Finding Words for Worship

Worship is the most profound form of prayer. Worship is not asking, it's giving to God, enjoying God, and acknowledging the magnitude of God's goodness. If worship doesn't come as easy, you may need some words to use. Here are some from Revelation 5:12, directed to Jesus.

“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”

There are actually seven words I have in mind particularly here: power, wealth, wisdom, might, honor, glory, and blessing. These are each ascribed to Jesus, "the lamb who was slain." 

I think we could use one of these words each day of the week. For example, spend time in prayer recognizing that God, in and through Jesus, is the one who holds all power: he is over all nations, his will overrides all others, he uses his power for our good and salvation. 

Wealth: now there's a good one. Spend time cataloguing everything you own and giving it back to Jesus. Commit everything to him. Instead of asking for stuff, we are thankful for all God has given; more than that, we recognize that everything we have is not for our own pleasure but to be used for his glory.

At Christmas, it's also great to remember that Jesus is the eternal, divine Son of God. He was not merely a great guy or inspired teacher, he was God in the flesh. That is actually asserted in this text because the words are actually borrowed from the Old Testament, 1 Chronicles 29:11-13. We are told there that all these praises, given to Jesus, are due to God alone: 

"Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. And now we thank you, our God, and praise your glorious name."

Okay, now we have words for worship. Let's use them.

Tragedy of Newtown and the Hope of Heaven

“Do infants and little children go to heaven when they die?”

This is an emotionally charged question, and it should be. We ask it out of desperation or a sense of great injustice. Or both.

As funeral services are held this week with tragically tiny caskets, hope will be offered concerning heaven. And while the words of hope from religious professionals will be appreciated, many thoughtful parents may ask, “Does this guy really know for sure my child is in a so-called ‘better place’?”

Truly, no human being has the resources within himself to answer this or any question about eternity. Any answer that is to carry any weight needs to come from God himself. He’s the one who is in heaven, after all.

So as a pastor, I turn to the Bible: God’s “public” record. It’s a story of salvation, hope, and redemption: thus the Christmas story we hear, or used to hear, at this time of year. The Bible is a story but it also contains instruction and answers to tough questions: not all questions, but lots of them. And even though it’s far more than a manual attaining a pleasant afterlife, it certainly addresses eternal issues; in fact, it specializes in them.

Based on the Bible, the answer to this question is not a blanket statement about all children. As I study it (and have for some time), the answer I see runs something like this:

A parent may find hope for a child’s eternal salvation, but only if he or she first gains that hope. 

A Christian parent may baptize their child, based on the hope of the gospel. They may formally or informally dedicate that child to the Lord. They may take great comfort in Jesus’s surprising blessing of little children brought to him in Matthew 19:13-15. Or they may hold to the promise in 1 Corinthians 7:13 that children of believers are set apart to the God. They may look at the big picture, and see that throughout the Bible God promises blessing to believers and their children (see Genesis 17:17, Acts 2:39).

Additionally, in the face of tragedy, a believer may pray to God for assurance of a lost child’s salvation, and God may very well comfort them with such assurance. He knows how to get through to each of us, and can reach us with the answer we seek. He will not contradict Scripture (since he gave it) but may bring it home more personally.

“Personally” is a key word here. I don’t see any hope for children in Scripture being disconnected from the parent’s relationship to God through Jesus Christ. There is no verse that says, “All children under this age will be brought to heaven.” It would be fantastic, wouldn’t it?  I hope we see every kid from Newtown in heaven, and the same for every child lost through other widespread injustices – historical and contemporary. But the Bible says “the secret things belong to God” and this is one of them.

And I think God left this somewhat of a mystery because he wants parents to look to him in faith, not only in tragedy but at all times. Parents who do not believe the good news of Jesus and eternal salvation are simply going to be hard pressed to find hope – for themselves or their children. How could they find hope in something they don’t believe anyway? Or trust God with their little children when they don’t trust him with their own lives?

The great news is that we can have hope! We just can’t have hope in God apart from really knowing God. But you can know him. Again, that’s what Christmas is all about, God making himself known.

If you do not have a relationship to God that gives such hope, I would encourage you to consider this: The Bible is a story of salvation, in which God himself takes on human flesh (Christmas) and dies for our sins (Good Friday) and rises from the grave (Easter). He promises us eternal life for all who believe. But not only eternal life “some day,” but eternal life now: a relationship with the living, all powerful, holy, yet gracious God.

In the context of that relationship, we can find hope.

Blessed are the Poor

Jesus said, "Blessed are the poor."

The other day I was speaking to children about things that hinder our faith. I mentioned wealth as one such hindrance (since Jesus does, in Matthew 13:22). It was quickly noted by one little child, a cute little kid whose age is still in the single digits, that it's not wrong to have money. The comment was made as if correcting a teacher who said that the sky is green: "No, the sky is blue." I think this child spoke for many Western Christians, like myself, who are a little edgy about any kind of "less is more" theology. After all, the American way is to acknowledge that even having "more" is rarely enough. We have a "more is less" theology!

Anyway, it hit me today that riches of all sorts are a hindrance to faith:
- Too much money often leads us to unwisely trust in those riches.
- Too much education often leads us to unwisely trust our own intellect.
- Too much theology often leads us to unwisely trust our sophisticated belief system.
- Too much activity, religious or otherwise, often leads us to unwisely trust our own works.

I see this as a priority problem. When we have a lot of anything, it becomes hard to prioritize. So even though it's not wrong to have a lot of education, it becomes challenging to remember those several things that are the most important things to know. Or when we have an expansive theology, which should be a beautiful thing, it can quickly become unfocused and an end in itself.

Think of how often Jesus spoke about priorities. To name just one example, he reminded people of the greatest commandment in all the Law: "Love the Lord your God with all your heart, soul, mind, and strength." And its flipside, "Love your neighbor as yourself." He did this because he was speaking to people who were "rich" in terms of laws; they had a big theology worked out around the law. They needed to learn priorities and live these priorities.

I think this is also why Jesus, and the New Testament as a whole, expects more from the poor than from the rich. The idea is that those who are poor will see their need more clearly, go to God more quickly, receive and express faith more simply.

As Americans, we are rich in so many ways that we keep really, really busy keeping all the plates spinning. As American Christians, we are likewise rich: whether in money, education, theology, activity, or all of the above. The spinning plates are not "wrong" - but if the entire New Testament is to be trusted, we are unlikely to have such wealth without losing sight of priorities. The spinning plates distract, and managing them keeps us from focusing our energies on the most basic biblical priorities.

"Blessed are the poor." We worship the one who said it. But we don't want to be poor, do we?

Steps of Faith

Joshua 3 tells the story of Israel, under Joshua's leadership, crossing the Jordan River. The way was not made for them until the first feet were placed into the water: a memorable picture of trusting God literally one step at a time.

An earlier generation had experienced the dramatic parting of the Red Sea, the most famous redemptive miracle of the Old Testament. But now there was a new generation, and they were under new leadership as the mantle had passed from Moses to Joshua. Crossing the Jordan gave this young generation their own story, and fresh courage. The Red Sea would remain, until the cross of Jesus Christ, the representative portrait of redemption. But the new generation had their own mini-portrait.

Some application:

God gives each of us stories of redemption - as individuals, families, and churches. Stories of God providing for us, guiding us, and delivering us - from ourselves, our sin, our past, our false gods. These deliverances should serve as a thread, leading us back to the cross where we see the greatest and ultimate redemption. Apart from the cross, where Jesus secured our forgiveness and reconciliation to the Father, there could be no "Wow, God is really with us!" moments today.

Also, we should keep moving forward in our faith. God did not call us to a salvation that sits in history and in our memories. The great realities of the cross should fuel us today (meaning, in the next few minutes and hours). The living and true God is with us and for us! In Paul's words, "He who did not spare his own Son but gave him up for us all, how will he not with him graciously give us all things?" (Romans 8:32)

So if God is with us in such as way... we have nothing to fear, and much territory still to claim.

Swirls and Stories

Life can be a swirl. Especially as you get older, as life gets more complex, as the household expands, as responsibilities increase, and as time seems to get shorter. Or, if you are a Shomo (like I am), there is something we call “the Shomo swirl” which traps young and old alike—it’s quite treacherous.

So I find it interesting that as God leads the Israelites out of Egypt, and prepares them for life in the promised land, he gives them the Ten Commandments, tells them to love him with all their heart-mind-soul-strength, and also tells them this:

When your son asks you in time to come, “What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?” then you shall say to your son, “We were Pharaoh’s slaves in Egypt. And the Lord brought us out of Egypt with a mighty hand. And the Lord showed signs and wonders, great and grievous, against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give our fathers. ...” (Deuteronomy 6:20-23)

God is preparing them for the swirl. He is preparing them for the days to come when things are kind of mundane, yet awfully distracting. For when it would be easy to lose sight of their great privileges and unique purpose, because there are bills to pay and kids to raise.

So he gives them a (true) story to anchor themselves in. He would not be showing signs and wonders every day of the week, because human beings weren’t designed to live in such continual upheaval. Yet they need to remember the tremendous things he has done so that they do not lose their sense of identity and destiny.

We should likewise have ourselves anchored in a story. We should keep track of the great things God has done in our life, what previous generations of Christians called a testimony—a story of God’s goodness. We should remind ourselves of the privilege of knowing and serving God, and pass this on to our kids.

And…

We should also connect our personal story (what a previous generation of Christians called our “personal testimony”) to the Greatest Story. After all, our salvation and identity, if we are believers, traces back to those Israelites in Egypt. And the story runs all the way through the Old and New Testament, and includes especially the saving death and resurrection of Jesus the Son of God.

I’m aware that I’m not saying much here that’s new. But practically, I wonder if we really do this. Or, if you are like a Shomo, does life seem more like a swirl than a meaningful, rich story?

Speaking of Shomos, I’m glad that my story contains a lot of interesting characters. In the Bible, and in my family. But most of all that it contains Jesus.

The Cross Happens

In a message entitled "The Power of Total Freedom," Terry Virgo said something I found quite arresting:

"Paul doesn't talk about the cross so much as a memory of what happened to Jesus but as something that...happened to him. In fact, if you count the number of times Paul talks about the cross in the New Testament you'll find he talks more about what the cross did to him than the actual event of Jesus dying on the cross."

For example...

Galatians 6:14, he boasts "in the cross of the Lord Jesus Christ, by which the world has been crucified to me, and I to the world."

2 Corinthians 5:15, "He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised."

Back to Galatians, in 2:20, "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me."


So, right now you are reading a blog. It's only barely interactive. You will probably navigate away right about now and think about something else. But it seems to me, this deserves a great deal of mediation: do I view the cross the way Paul did?

The cross didn't just happen, it happens. Has it happened to you?

Crushing Waves and Sinking Faith

The story of Jesus walking on water, and then Peter temporarily doing the same, is a great story recorded in each of the gospels. It reveals to us the deity of Christ, the nature of faith and doubt, and speaks to us when we are in our own storms. In case you forget the details, it will take you about 30 seconds to read it here or in the comments section.

The disciples were pretty fearful when they were caught in this tremendous storm. Some think it may have been a squall. Yikes. But Jesus, who had been back on land, comes out to the boat walking on water as if he’s God Incarnate, and everyone and everything calms down.

The fact that this event follows immediately after Jesus miraculously feeds the 5,000+ makes it easy, from a great distance, to wonder why the disciples didn’t have a little more faith. The story as recorded in the gospel of Mark even says, basically, “The disciples just didn’t get it.” Even Jesus marvels at their little faith.

Personally, when I put myself in the disciples’ place, there is no way I’m feeling anything but complete terror and abandonment in that storm.

Here’s why:

Because as I think about it, the crux of the story is the fact that Jesus is not physically present with them. All the miracles they’ve seen up to this point, including the feeding of the 5000+, took place when they were with him. But in this case, he wasn’t within eyeshot. They were on their own, or so it seemed. The miracle worker was up in the mountain praying, and it was just them and their oars against the ferocious power of crushing waves.

Apparently at this point in their discipleship, Jesus was calling them to trust that his presence in their lives was not limited to his physical presence. They needed to learn that he was “with them” even when it didn’t seem he was with them. Without the New Testament available yet (it would eventually be their job to write it!), without the resurrection, without the mystery of the Holy Spirit being revealed, no wonder they thought they were toast! Yes, toast mixes the metaphor: they thought they were abandoned, alone, doomed.

I definitely would have felt this way too.

The story moves on, and as it reaches its climax after Jesus’ death and resurrection, he says to the disciples before his ascension: “I am with you always, even to the end of the age.”

Now do we believe it?

After the resurrection… do we believe it? Based on what God has done in world history, and in our own history, do we believe it? Are we no better than the disciples? Are we worse?

The great news is that Jesus came to them as their ship and as their faith was sinking…

Anxiety

Jesus said, "Do not be anxious."

Paul said, "Do not be anxious." (He obviously stole this line.)

So, don't be anxious. But how?


I have always found Philippians 4:6-7 to be among the most practical verses in Scripture. Paul tells us exactly what to do in the face of anxiety: pray a lot, and give thanks a lot. It's a powerful one-two punch that puts you in touch with divine power and divine contentment.

I haven't given enough credit, however, to the verses that precede and follow this.

In v.4 we read: "Rejoice in the Lord always; and again I will say, Rejoice." This is the goal: joy. Yes, I would definitely like to trade in my anxiety for joy. While anxiety is a popular little vehicle, the engine is always running so it uses a lot of gas, and it doesn't idle very well. Joy just runs so much more smoothly and gets me where I actually need to go.

Then in v.5 we read: "The Lord is at hand." This is akin to the many times in the Bible that God says, "Fear not, for I am with you." And it's tremendously practical, because he is there in such a way that he can be accessed by us: thus, the following verse about prayer and thanksgiving. "Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God." It's interesting that it says "let your requests be made known," as if God wouldn't know them... but the problem is not God's knowing, it's that we have a faithless tendency to worry rather than request. We don't direct our energies toward formulating a request, so anxiety breeds with all its disturbance and distraction. JUST ASK.

And after speaking about the peace that results from formulating our requests, and acknowledging all we have to be thankful for... there is more. I always viewed this next part as an entirely new set of instructions, but I should have known better. Paul goes on to speak about setting our mind on that which is true...honorable...lovely...commendable...excellent...praiseworthy. In other words, harness your thought life. You are prone to worry, which is basically letting our thoughts run wild. Lasso your thoughts, tackle them, stick out your foot and trip them, whatever it takes. Get the upper hand over your thoughts.

And finally, he says, "What you have learned and received and heard and seen in me--practice these things, and the God of peace will be with you" (v.9). So the final instruction here is to DO SOMETHING. Specifically, get busy about God's will. Praying and praising and thanking and thinking are all foundational, but now point yourself in a direction and do something. Perhaps this is why Jesus said, when he told us not to be anxious, to direct our energies on "seeking first the kingdom of God and his righteousness."

If you are like me, you need to be reminded of these basics even after (wow) 24 years of following Jesus. Or kind of following. It's like Jesus has to keep turning around to say to me, his erratic follower, "This way. This way. Hey Ken, this way." I then envision him rolling his eyes as I momentarily get back on track, but maybe he just lets out a laugh.

I am Gomer. (and so are you!)

This past weekend I had the privilege of preaching at a friends wedding. It was a destination wedding, and so no one had a home church to go to. So since the wedding was on Sunday afternoon, the bride and groom organized a church service Sunday morning for all the wedding guests, and I was the preacher.

I chose Hosea 2:14 and following as my text, but generally spoke about three whole story of Hosea. It seems like an unlikely choice of text for a wedding weekend, particularly if you know how great the two people getting married are. Why talk about a guy who marries a prostitute? But as I promised them at the beginning, this story has a happy ending.

The little morality play acted out by Hosea, in marrying Gomer, then having kids, then her leaving, and Hosea going out to find her, and buy her back, and bring her home, is, of course, the story of the gospel. We are represented by Gomer. We are sinners, an unfaithful bunch of people, who offend our God, and leave him repeatedly, despite his love for us. We are hopeless. We need a Hosea. And the good news of the gospel is that we have a Hosea, one whose name literally means salvation. God is like the husband who though sinned against in the most grievous way, will still go out and find his lost wife. He hunts us down. He will not allow us to get our own way, when our way means leaving God to pursue lesser pleasures.

The story of Hosea is a representation, in the starkest way possible, of the grace of God in the gospel.

But, being that it was the day of a wedding, I also tried to make some application to our own marriages. Of course, in the story, one member of the marriage represents sinners, and the other represents God. In our own marriages we have a different problem. We are all Gomers. We are all sinners, who sin against the Lord, but also against one another. We are all prone to wander, and we all hurt our spouses, in profound, and personal ways from time to time. What are we to do if we are both Gomers?

First, of course, this means we all need salvation from the ultimate Hosea! But there is also help here for our marriages. If we are all Gomer, then we also all need to play the part of Hosea to one another. Hosea 3:1 records what God commanded Hosea, "Go, again, love your wife, though she is loved by another.... as the Lord loves Israel." Or, as I like to summarize it for our sakes, "Go, again, love your wife, although she is imperfect, does not live up to your expectations.... just like the Lord loves you."

And it doesn't just go one way, wives need to love their husbands in the same way, loving them again, although we are imperfect, just like the Lord loves us. In our marriages we have an opportunity in every day life to demonstrate the grace of God in the gospel to one another. By loving each other purely as an act of grace, even when we deserve something else, and to do so because that is the way that God has loved us.

Marriage is a small scale stage on which we can act out the drama of the gospel. We do this for the sake of the other, and for the sake of the watching world. So that they can see how we love each other. And maybe they will ask why in the world did you not consign him to the doghouse for the evening after what he did to you? And we will tell them that God has never consigned us to the doghouse. He loves us. Again.

Forgiving Love

“Forgiving love is a possibility only for those who know that they are not good, who feel themselves in need of divine mercy…”

Ran across that quotation by Reinhold Niebuhr in Christianity Today. For someone who reads their Bible it’s not particularly surprising—Jesus said it long ago (Matthew 6:12, Matthew 18:21-35) and Christians ethics is based on the concept.

No, I shouldn’t call it a concept… It’s something more real and more animating than your everyday concept. Those who know the reality of God’s forgiveness know the power of words such as these: “Be kind to one another, tenderhearted, forgiving one another as God in Christ forgave you” (Ephesians 4:30). And what a weighty thing it is to have words like these in your mouth when you approach a holy God: “Forgive us our debts as we forgive our debtors.”

So even though the quotation isn’t surprising, it is profound. And, if you are having trouble forgiving someone, it is also very practical. People aren’t going to find forgiveness possible if they don’t see their own need for forgiveness.

But don’t stop reading yet. The best part of this short post is this…

What is amazing about the God who saves, the God described in the pages of Scripture, is that He forgives freely.

God made provision for our salvation not because He knew He Himself needed forgiveness but out of a freely given mercy. People who think they are perfect don’t forgive well; but God in His perfection forgave those who hated His perfection. He still does to this day.

And Jesus, God in the flesh, forgave those who hated and abused Him—not because He needed forgiveness, but in order to provide forgiveness.

Wow.

Three More Things Ken Thinks

1. I think that 1 Peter 2:9-10 summarizes the meaning of life well. It shows us that our job is to glorify God, enjoy Him forever, and share Him with others. Oh, and it goes something like this: "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy."

2. I don't understand why it can be so challenging for a church to grow through new conversions. Aren't the fields white for harvest?

3. I think that this post by Ray Ortlund is a good one. He says that Reformed people should be fun to be around.

Search for Insignificance

So last weekend, the news channels told me repeatedly, there was this insignificant pastor of an insignificant congregation who wanted to burn a book. And so this insignificant pastor of this insignificant congregation received far more media attention than he deserved, because everyone should have realized that both he and his congregation were utterly insignificant. After all, they only have 30 or 40 people attending the church.

It so happens that I was once an assistant pastor at a small church. That church was so small and, therefore, insignificant, that I will need to pass over those years in silence.

But just two weeks ago, I attended the memorial service of a retired pastor. His congregation had apparently been extremely small. In fact, I had never personally met the pastor (and with a congregation so small, what would have been the point really?) But what was so amazing about that memorial service were the people who travelled far distances to pay their respects, to speak about how this pastor led them to faith in Christ, to express appreciation for the long hours this pastor poured into their lives.

At one point in the evening, as people were joyfully sharing their appreciation, it became evident that many of these people had recently been on missions trips and had shared their own faith in numerous ways. One man, a physician, travels across the globe every year in order to serve a very needy (and no doubt insignificant) population.

This pastor also had children and grandchildren who loved the Lord and served Him, too. In summary, the fruit of this man's life was abundant. His legacy was deep, lasting, and encouraging. I've never been at a memorial service filled with as much joy as I was that evening. It was as if the curtain between earth and heaven was very, very thin.

I am not surprised that TV and radio personalities judge a pastor's significance by the size of his congregation. They no doubt judge their own significance by their audience, come to think of it. But I can't help but think of that day when we stand before our God, and we see so many insignificant people cheered into the presence of God... and we see far too many superstar pastors and megapersonalities ushered to the back row. Or worse, shown the exit door altogether.

What is man's chief purpose? To glorify and enjoy God forever. Let's keep forever in view, or else we may be doomed to insignificance ourselves.

Fellowship and Forgiveness

At the end of the Lord's Prayer there are a few verses that are pretty difficult to understand. Namely, "but if you do not forgive others their trespasses, neither will your Father forgive your trespasses." -Matt 6:15.

Yikes. Those are difficult words. Why would Jesus say such a thing? Do we loose our salvation if we fail to forgive everybody who wrongs us?

First of all. No. And second of all, the fact that we know we are not saved by our own ability to perfectly forgive everybody else is exactly what makes this a difficult verse to interpret. But if Jesus doesn't mean that we are saved via forgiving others, what does he mean?

Right in the middle of the Lord's Prayer itself, Jesus has taught his disciples to pray asking that God forgive their sins, as in fact, we forgive others. Its important to remember that Jesus is not teaching us "the sinner's prayer." This is not a request for salvation, and so it is not the first time the pray-er of the prayer will have asked for forgiveness.

Part of becoming a Christian is repenting of our sins, asking for forgiveness. And when we do, we have assurance that we are forgiven for ALL of our sins, past, present and future. They will never stand in the way of our relationship with God again. So why then, does Jesus still teach his disciples to regularly pray prayers of repentance, seeking the forgiveness of their sins?

I think it goes back to something I wrote about some months ago. We have two relationships with God. Its true. I have both a legal relationship with God, and a personal relationship. The legal relationship relates to my justification. It means I am saved, adopted, cleansed, accepted in Christ, and nothing can ever change this. It is done. But I also have a personal relationship with God. And like all personal relationships, it needs to be maintained by frequent visits, by communication, by repenting of wrongs. This relationship can be hindered by sin, and so I need to repent regularly.

Its just like my relationship with Aubrey. Legally, we are married. We are man and wife, and nothing can ever change that. There is great peace in knowing this. But we also have a personal relationship. And this relationship requires constant maintenance. It requires that we communicate clearly, and spend time together, build a life together, and most importantly, that we ask each other for forgiveness when we have wronged one another. (and that we forgive when asked!)

1 John 1:6-10 teaches all about how our fellowship with God is maintained by repentance, and forgiveness of sins.

But getting back to the Lord's Prayer. This is a prayer that Jesus teaches to his disciples for their regular use. So when he teaches them to ask for forgiveness on a regular basis, he is not talking about their legal relationship with God. Rather, he is teaching them how to maintain an unobstructed personal relationship. I think the same thing holds true for thinking about these difficult verses, 14-15. He is not teaching that if we do not forgive those who wrong us, that our legal relationship (salvation) is in doubt. Rather, he is saying that if we harbor grudges, by failing to forgive others, that our fellowship (personal relationship) with God will be broken. Sin obstructs fellowship. God will wait to forgive us until we have repented of our grudge and forgiven others. But when we do repent of our unforgiveness, God is faithful and he is quick to forgive us, to cleanse us from all unrighteousness, and to restore us to the intimacy of fellowship which his children enjoy!

Fun fact: Thesis #1 of Martin Luther's 95: "When our Lord and Master Jesus Christ commanded men to repent, he intended that the entire life of believers be characterized by repentance."

Three Things Ken Thinks

1. The next generation is vitally important. I recently read statistics that by the end of this year, 50% of the world’s population will be under the age of 25. Meanwhile, my sister tells me that her daughter is teaching a kindergarten class in which only 4 out of 25 students are from a two parent home. She is not in the inner city by the way. Ministry to kids is important, strategic… and yet somehow I believe that God’s love toward these children has nothing to do with strategy.

2. I hope you’ll bring your kids to church and send them to Sunday School (or "LiquidFire" or whatever your church offers), yet Proverbs 22:6 - “Train up a child in the way he should go, and when he is old he will not depart from it”- means so much more than this. Our children need to see that our faith is a very real, and in fact non-negotiable, part of our lives. They need to see that we are willing to sacrifice for what we believe, that we follow Jesus through difficult times and obey Him when it’s painful or risky to do so. Also, Deuteronomy 6 teaches that when we speak about our God to our children, they need to perceive that our life story is inseparably bound to God’s salvation. I pray that I will set this example and for God’s saving grace in my son’s life.

3. The “regulative principle,” the (correct) teaching that we should only worship God as he has commanded in Scripture, sets Protestants apart from Roman Catholicism, theological liberalism, and other false religions. It also helps us to look at our own hearts and see if we are worshiping God really, or if we have made a game out of worship. But I think that the regulative principle has not proven as helpful for comparing worship styles within evangelicalism. Biblical worship is more theocentric and, at times, more ordered (liturgical?) than some would practice; yet more exuberant and spontaneous than others would practice. Unfortunately, the term “regulative principle” gets in the way when it becomes a badge of honor rather than, well, a principle employ with teachable hearts. Under the word of God, we need to learn from one another how to fully enjoy and glorify God. Because He's great, and greatly to be praised.

Greater than the Sabbath

I wanted to say a few more things about my third thought from the other day. Not just because this has been an enforced topic de jour for me lately, but because it is necessary that we continue the Biblical-Theological conversation on these matters. Theology is done in community, and I write out these thoughts to allow ya'll to contribute to them.

In Hebrews 3:7-4:13 the topic of discussion is "entering God's rest." The main point being made is that the promised land of Canaan is not the "rest" that God provides for his people, a better rest is now available in Christ. The key word in the passage is the word "Today." As in, when do we enter into God's rest? Today! The word comes from the passage from Psalm 95 which is quoted in Hebrews 3. And the word "today" is quoted FIVE times (Heb 3:7, 13, 15, 4:7 2x). The point is, that even though Palestine was occupied by the Romans, and the book of Hebrews might well have been written to believers nowhere near Jerusalem, still they were able to enter into God's rest Today!

How? By faith. Entering God's rest did not mean relocating to God's promised land, it meant trusting in Christ. Heb 4:3 emphasizes that the way of entering God's rest is by faith. The physical promised land was only a sign and a shadow of the reality which was provided by Christ.

When? Today. How? By faith. These are the key ideas.

The way he brings the Sabbath into the discussion is interesting. In 4:1-3 he is arguing that some have failed to enter God's rest because of unbelief, but that we who have believed have entered it. He then cites a verse out of Psalm 95 about God swearing that unbelievers shall not enter his rest. This brief mention of "God's rest" leads to the mention of God resting on the Sabbath day in the creation story. At this point, the sabbath doesn't really play an important part in the argument, it is just a description of the quality of God's own rest. The author goes on establishing his main point the the promised land was not God's ultimate gift of rest to his people, rather God's rest is found in Christ, is entered into by faith, and can be entered "today."

So then. In verses 8 and 9 he's bringing his argument in for a landing. Verse 8 says, "For if Joshua had given them rest, God would not have spoken of another day later on." This just summarizes his argument to this point. And the day God spoke of, is of course, "today!" Then verse 9, "So then, there remains a Sabbath rest for the people of God." This is also just summary, he's been making this point for the last 21 verses that there is still rest available for God's people even though the promised land is unavailable. The rest is given in Christ. In this summary he characterizes the rest as "sabbath rest." This makes sense in light of 4:4, where he also characterizes God's rest as 'sabbath rest.' The fact that he calls it "sabbath rest" does not mean that it is available only on the sabbath. It is a sabbath-like rest that is available every day to the one who believes.

The key themes are the same. God has given us rest through Christ. You enter it by faith. And it is available 'today.' And now we also know it is characterized as being God's own sabbath rest.

What this passage most emphatically does not mean, is that the institution of the weekly sabbath is still in force. Do you see how that actually has nothing to do with the topic at hand? The promised land and the OT sabbath (itself a reflection of God's own rest) were both shadows of the ultimate rest that God would provide for his people in Christ. A rest that would never be invaded or taken away. Let us strive to enter this rest.

Three Things Jeff Thinks

1. I have a slightly new perspective on topical sermons. In the past, I've been somewhat of an exegetical sermon snob, looking down my nose at topical sermons as being less biblical. However, I've been preaching topical sermons lately. I've been doing a series on the Lord's Prayer, and taking it one verse at a time. So the phrase "give us this day our daily bread" led to a sermon on the topic of supplication. And this week, the phrase, "forgive us our debts..." has led to a sermon on praying prayers of confession and repentance.

2. I'm taking a new class at the local seminary this fall on the topic of New Testament Apocalyptic. I'm looking forward to learning more about this perplexing genre.

3. In a discussion recently someone asked me if I believe that the Old Testament teaches the principle that one day in seven is holy to the Lord. I said no. Instead I believe that the OT presents the command that the seventh day is the Sabbath. You'd be pretty hard pressed to find where the OT teaches a "principle" that one seventh of our time is to be holy, as though God were concerned with fractions, and the Israelites would have been at equal liberty to observe their Sabbath every Tuesday. The fourth commandment is a command, and it specifies that the Seventh day is the Sabbath. Its not about the proportion of our time, its about the day the Sabbath is to be observed on. Turning it into a "one-day-in-seven" principle is special pleading indeed. So in the NT when the first believers started worshiping on the first day of the week, they were consciously out of step with one of the ten commandments. What the NT never does, is to teach that the Sabbath has moved, or that Sunday can now be considered the Christians version of the Sabbath. Instead it says that the Sabbath was a shadow which pointed to the reality which is only found in Christ (Col 2). Christians are expected to worship on the Lord's Day (Sunday, the first day of the week) because that is the day Jesus rose from the dead. Christians are free to worship on the Lord's Day because something greater than the Sabbath is here (Heb 3-4).

Not Without My Hiram

You may have heard something about King Solomon and a temple.

In the Old Testament books of 2 Samuel and 1 Kings, we read that God did not allow David to build a temple but promised that his son Solomon would build one (2 Samuel 7). We read about this building project which took place under Solomon in 1 Kings 6 and 7.

When that building project is described, a man named Hiram is introduced. He’s a “worker in bronze…full of wisdom, understanding, and skill for making any work in bronze” (1 Kings 7:14). These are lofty words of praise, proving that you don’t have to be a king or priest to be recognized by God. It’s what we call the priesthood of all believers—God gives gifts of all kinds, and what matters is using them to His glory.

So, as you read along in 1 Kings 7, Hiram’s work is described in some detail. The Bible tells us, for example, the height and circumference of some bronze pillars that Hiram made. It tells us about lattices, basins, pots, shovels, all sorts of things. It goes on for a whole page and, if you’ve read the Bible, you know that there’s a lot of words on each page.

Personally, it’s tough reading for me. Nothing is underlined in my Bible after that part about him being full of wisdom, understanding, and skill. I even had to spell check “circumference” because I haven’t used that word since geography—oops, I mean geometry—class in 10th grade.

So I was thinking, this may not be very interesting to me but I’m sure it’s pretty interesting to a metalworker. Or, for that matter, to anyone who works daily with their hands, building stuff—unlike me.

Then you get to the end of this chapter that laboriously details Hiram’s work and you read this: “Thus all the work that King Solomon did on the house of the Lord was finished” (1 Kings 7:51).

Great work, “Solomon”!

“He gave gifts to men” – Ephesians 4:8.

The hardest prayer to pray

Tonight I was over at a friends house for dinner. As we were getting ready we were chatting about church, and I mentioned that I had just started a short series preaching through the Lord's Prayer. I had started last week, so today covered "Your kingdom come, your will be done."

My friends wife immediately responded with conviction, "ooh, that's the hardest part." I was confused at first, and asked why she thought so. But the reason I was confused was because I was coming at the issue from the perspective of the preacher, and as a preacher, I wasn't to worried about this part. It's the whole "if you don't forgive others, God won't forgive you" part that has me worried. That's gonna be a doozy to preach on.

But my friend was commenting on the prayer from the perspective of one who prays. And she's right, it can be very humbling and difficult to pray "your will be done."

Our miscommunication simply highlights the particular difficulty of this passage. And that is, its not hard to understand, its just really hard to obey.

We know what the words mean, but to pray them in sincerity is difficult. It requires submitting our wills to God's, trusting that his way is always perfect, and he never gives his children anything less than the very best for them. Easy to believe in theory. Not always easy to practice.

Imagine That

One of just a few books I would recommend to anyone, anytime is "Lost in the Middle" by Paul Tripp. He apparently intended to write a book about middle age, but actually wrote a penetrating analysis of life's disappointments and biblical hope, and one which deserves to be read and re-read by everyone over the age of, say, 25.

In a chapter entitled "Towers to the Sky," Tripp discusses the death of our dreams. And along the way, he discusses the fact that our imaginations are fallen. Yes, it turns out that Genesis 3 affected even our imaginations. We do not dream the way we should, hope the way we should, or respond to life's changes as we should. There is too much of ourselves in our plans, aspirations, and expectations - and far too little of God.

I was looking at Isaiah 40 with this in mind, since this majestic passage of Scripture closes with these hopeful words:

Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint. Isaiah 40:30-31


This passage seemed to relate because it involves dealing with adversity - approaching the future with hope in God. Yet what struck me in Isaiah 40 was not these famous verses at the end. Instead, I was struck (in fact, struck down) by all the verses leading up to these...verses 1-29. This chapter proclaims God's eternal nature in contrast with man's; God's greatness in contrast to the microscopic significance of entire nations; and the weighty, holy reality of God in contrast to the emptiness and vanity of anything else we call "great." "The nations are a drop in the bucket... The nations are as nothing before him, they are accounted as less than nothing and emptiness. To whom then will you liken God, or with what likeness will you liken him?" (vv.15-18)

An outline of Isaiah 40 might look something like this:
I. It's about God
A. It's all about God
B. It's all about God
II. It's about God
A. It's really all about God
B. It's really all about God
III. It's about God
A. It's all about God
B. It's all about God
a. Rely on Him and you'll be fine

Back to the imagination thing. One point Paul Tripp made in that chapter is that we should dream big dreams about God, and about our walk with God. We should not imagine the future with ourselves in the center, but with God in the center. So many of our personal hopes and aspirations need to be held to loosely. Over the history of the world billions of hopes and dreams have come crashing down... but God is still there.

The way we imagine our own futures will shift and change, sometimes causing a good deal of pain. But God will still be there. It's really all about Him.

The Church, the church, and the Kingdom

Recently I was sitting through an exam, being administered by a committee of my denomination, to make sure I'm kosher. I wanted to share one part that especially stood out to me.

At one point I was asked to define the church. Interesting question, isn't it? Have you ever thought about that one? Well, thankfully, I had thought about it in preparation for the exam, and so I was ready with the following answer: The Church, before the law, under the law, and now under the gospel, is one and the same, and is the kingdom of our Lord Jesus Christ, and consists of all those who believe in him, together with their children.

Pretty good answer, huh? I sure thought so. But one person took issue with it. They were uncomfortable with the fact that I had identified the church and the kingdom of God as being the same thing. They thought of the kingdom of God as being bigger than the church. And in a sense they were right. The kingdom of God is bigger than the church, but it isn't bigger than The Church.

the church is, of course, standing for our own local churches. Whereas The Church is standing for the whole thing, the worldwide communion, crossing denominational lines, national borders, and any other arbitrary line you would like to draw.

Said committee member objected that, for example, when other committee member John Doe, who is a lawyer, goes to work pursuing justice for the oppressed, that's not church work, but it is Kingdom work.

Well sure, it's not the work of First Pres, or Second Pres, or Third, Fourth or Fifth Pres. But it is the work of The Church (aka the kingdom) worldwide. The work of The Church is not simply handing out bulletins and teaching Sunday school. The work of The Church is pursuing justice, loving mercy, caring for the widow and orphan, preaching the gospel to every nation, discipling, praying, loving your neighbor, giving out cups of cold water, relieving suffering, and standing up for what is right. Or, if I might put it this way, working for the kingdom to come on earth as it is in heaven.

The work of The Church includes each member working at their vocation, using their gifts, and faithfully serving their creator whether they are actually in the church building or not. In this way we might say that 90% of The Church's work occurs outside the church!